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February 27th, 2010

L’Engle on Story, Words, and Writing

About to board an early flight for a quick trip to see my daughter in Furman, so here are a few of my favorite Madeleine L’Engle treasures for you this morning, from Walking on Water:

“Stories, no matter how simple, can be vehicles of truth; can be, in fact, icons. It’s no coincidence that Jesus taught almost entirely by telling stories, simple stories dealing with the stuff of life familiar to the Jews of his day. Stories are able to help us to become more whole, to become Named. And Naming is one of the impulses behind all art; to give a name to the cosmos we see despite all the chaos.
God asked Adam to name all the animals, which was asking Adam to help in the creation of their wholeness. When we name each other, we are sharing in the joy and privilege of incarnation, and all great works of art are icons of Naming.”

“To name is to love. To be Named is to be loved. So in a very true sense the great works which help us to be more named also love us and help us to love.”

L’Engle quoting Martin Buber:
“You should utter words as though heaven were opened within them and as though you did not put the word into your mouth, but as though you had entered the word.”

“I am grateful that I started writing at a very early age, before I realized what a daring thing it is to do, to set down words on paper, to attempt to tell a story, create characters. We have to be braver than we think we can be, because God is constantly calling us to be more than we are, to see through plastic sham living, breathing reality, and to break down our defenses of self-protection in order to be free to receive and give love.”

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Posted: February 27th, 2010  |  By etstory  |  Filed under: artists, story, writing  |  No Comments

February 26th, 2010

“death, thou shalt die”

Several streams have merged today in my thinking: 1 — my 14-year-old son telling me two days ago on the way to school how he was feeling sad about the number of people he knows with cancer right now, 2 — talking with my Dad yesterday about John Donne’s grip on the paradox of God becoming human in the poem Easter 1613, and 3 — my own anger at the attempts of evil to destroy through cancer. Today I am hungering for the day when there will be no more cancer and no more need for chemo and radiation. These thoughts merge in my post today, John Donne’s Holy Sonnet, Death Be Not Proud, and Emma Thompson’s stunning work as an English professor grappling with the issues of cancer, death, and life in the movie “Wit.” Be aware, the video clip is emotionally powerful and challenging, especially if you have loved ones with cancer. But the point of both the clip and the sonnet is — death (I would make that “d” lower than a lowercase if I could figure out how on Wordpress), death — thou shalt die. Revelation 21 tells of a day when there shall be no more death, no more pain, no more sorrow. And the day of restoration has already begun. “One short sleepe past, wee wake eternally.”

Holy Sonnet 6, “Death be not proud” from the Helen Gardner edition

Death be not proud, though some have callèd thee
Mighty and dreadfull, for, thou art not soe,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill mee;
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou’art slave to Fate, chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie,’or charmes can make us sleepe as well,
And better then thy stroake; why swell’st thou then?
One short sleepe past, wee wake eternally,
And death shall be no more, Death thou shalt die.

Want to learn more about John Donne, a metaphysical poet and also an Anglican priest? Read this introduction to the play “Wit” by Amy Wegener: http://faculty.smu.edu/tmayo/donne_essay.htm

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Posted: February 26th, 2010  |  By etstory  |  Filed under: grief, redemption  |  1 Comment

February 25th, 2010

Slaying Idols

chagall_slaying_isaac432x355

"Slaying Isaac" by Marc Chagall

I’ve been reading Tim Keller’s excellent work on idolatry, Counterfeit Gods. He uses the story of Abraham and Isaac to demonstrate one aspect of idolatry — how we can come to love good things so much that we depend on them for life and meaning. Today I post a few “clips” from his discussion of this famous story.

“Previously, Abraham’s meaning in life had been dependent on God’s word. Now it was becoming dependent on Isaac’s love and well-being. The center of Abraham’s life was shifting. God was not saying you cannot love your son, but that you must not turn a loved one into a counterfeit god. If anyone puts a child in the place of the true God, it creates an idolatrous love that will smother the child and strangle the relationship.”

“What Abraham was able to see was that this test was about loving God supremely. In the end the Lord said to him, “Now I know you fear God.” In the Bible, this does not refer so much to being “afraid” of God as to being wholeheartedly committed to him. In Psalm 130:4, for example, we see that “the fear of God” is increased by an experience of God’s grace and forgiveness. What it describes is a loving, joyful awe and wonder before the greatness of God. The Lord is saying, “Now I know that you love me more than anything in the world.” That’s what “the fear of God” means.”

“The All-seeing God knows the state of every heart. Rather, God was putting Abraham through the furnace, so his love for God could finally “come forth as pure gold.” It is not hard to see why God was using Isaac as the means for this. If God had not intervened, Abraham would have certainly come to love his son more than anything in the world, if he did not already do so. That would have been idolatry, and all idolatry is destructive.”

“As long as Abraham never had to choose between his son and obedience to God, he could not see that his love was becoming idolatrous.”

One caution:  Keller goes on to explain that Abraham did not have to kill Isaac, that God offered a substitute.  Sadly, I have heard too many tales  of people in ministry y using this story  to justify putting ministry before their children.  Let us be very careful.  The story is not saying we sacrifice children.  And putting needs of ministry before needs of children is only trading one idol for another.  The story is calling us to take anything that we are dependent on for life and meaning and put it on the altar and see how Jesus died so that we might no longer be enslaved to that idolatrous god.

For reflection:

1.  Is there anything in your life that you might have come to love more than anything in the world?

2.  Is there something you are looking to for security and significance more than God?

3.  What might it mean to bring this idol to the altar?

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Posted: February 25th, 2010  |  By etstory  |  Filed under: faith  |  No Comments

February 24th, 2010

If at first you don’t succeed…

My husband was very impressed when I managed to capture, create AND upload a short video of a recent talk. (He had patiently instructed me in the basics of our complicated videocamera and shown me around Imovie first:)!). However, as some alert “readers,” or “viewers” as the case may be, let me know, they were not allowed to view the video when they clicked on it. I discovered that it played for me because I was the creator but it had inadvertently been marked “private”…So with adjustments made, here it is again,
WHY I LOVE THE BIBLE!

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Posted: February 24th, 2010  |  By etstory  |  Filed under: Scripture  |  3 Comments

February 23rd, 2010

A Teacher/Preacher’s Work

Thinking about Genesis, Creation, I stumbled upon these words about living the gospel in the real world. From an interview Ray Ortlund did with Eugene Peterson in Christianity Today:

“The pastor’s question is, ‘Who are these particular people, and how can I be with them in such a way that they can become what God is making them?’ My job is simply to be there, teaching, preaching Scripture as well as I can, and being honest with them, not doing anything to interfere with what the Spirit is shaping in them.

CT: What does it mean to experience all the material of our lives as an act of faith?

EP: That I’m responsible for paying attention to the Word of God right here in this locale. The assumption of spirituality is that always God is doing something before I know it. So the task is not to get God to do something I think needs to be done, but to become aware of what God is doing so that I can respond to it and participate and take delight in it.

CT: As a pastor, then, you see grace in some unlikely situations.

EP: Yes, and my job is not to solve people’s problems or make them happy, but to help them to see the grace that is operating in their lives. It’s hard to do, because our whole culture is going the other direction, saying that if you’re smart enough and get the right kind of help, you can solve all your problems. . . . The work of spirituality is to recognize where we are — the particular circumstances of our lives — to recognize grace and say, “Do you suppose God wants to be with me in a way that does not involve changing my spouse or getting rid of my spouse or my kids, but in changing me, and doing something in my life that maybe I could never experience without this pain and this suffering?”

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Posted: February 23rd, 2010  |  By etstory  |  Filed under: teaching  |  1 Comment

February 22nd, 2010

Why I Love the Bible

“The Word of God is living and active, sharper than a two-edged sword.”  Living Story is about living the story of grace God has written in us.  Today, a special feature, a two-minute excerpt from a talk I gave on “Why I love the Bible…”:)

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Posted: February 22nd, 2010  |  By etstory  |  Filed under: faith  |  No Comments

February 20th, 2010

Jesus in the World of Worthless Daughters

Today, another guest post from Judy Douglass, Synergy board member, Campus Crusade for Christ staff, writer, speaker, and woman of great worth.  Register for the Synergy conference now to hear more from her.

The article below is about the great worth of women and how evil has worked to destroy and devalue women and how Christ came to redeem and sends us to restore in this broken place.

by Judy Douglass
November 24, 2009 |

“Thank you, Mother, for raising a worthless daughter.”

These words , part of a lament of a bride going to meet her husband for the first time, summed up the experience of women in China in the 1800’s, according to Snow Flower and the Secret Fan. In this book Lisa See brings to light the reality of life for a female in that society: No value, no rights, raised for a husband’s family, enduring the years of footbinding torture and subsequent crippling, totally dependent on the desires of her parents/brothers/husband/mother-in-law. She had no purpose—except to bear a son—and no hope.

These words, sadly, have been echoed across countless generations and cultures. In many places a woman has a place in life only if she becomes the mother of a son. In some African nations female genital cutting is still practiced, creating unimagined agony for preteen girls and sentencing them to a lifetime of pain. In Southeast Asia and many other places children are sold—often by their poverty-stricken parents—as sex slaves.

In Half the Sky, Pulitzer Prize winning authors Nicholas Kristof and Sheryl WuDunn horrify us with statistics like this:

“Thirty-nine thousand baby girls die annually in China because parents don’t give them the same medical care and attention that boys receive.”

“In India, a ‘bride burning’—to punish a woman for an inadequate dowry or to eliminate her so a man can remarry—takes place approximately once every two hours.”

They go on to talk of kerosene dousing and acid burning, of 2 million girls disappearing every year because of gender discrimination. One journal stated, “Women are not dying because of untreatable diseases. They are dying because societies have yet to make the decision that their lives are worth saving.”

This is not new. It didn’t begin 200 years ago in China. It has gone on for centuries: Mothers raise “worthless daughters.” When I hear, see, think about such things, I can barely contain my emotions. Horror, anger, frustration, indignation. How can this be? How can it continue? We must do something!
Someone has done something. One person has made a difference. His name is Jesus. Wherever the message of Jesus has been received, the status of woman has been raised. In the film
Magdalena, a telling of the story of Jesus by Mary Magdalene, I was overwhelmed by the tenderness with which Jesus addressed women—in a culture where a man would not even acknowledge a woman.

Yet even in those lands where Jesus has gone, where things are not as bad as they once were, many women still believe they are worthless, or at least worth less. Even today, women struggle to grasp their value. To understand that God has a given them a high calling.

Jesus calls women many things, but never worthless. He calls each one: Desired. Treasured. His joy. A reflection of him. An ezer—strong warrior helper. For a purpose. To be His partner in building His kingdom. He assures us the Father had grand intentions in creating women.
So why do so many women still suffer physically and emotionally, marginalized and meaningless, not experiencing those good purposes for which God created them?

I find my heart crying, Who will do something? The Lord has clearly responded: You are doing something—the most important something. You and many sisters are introducing women to that one who values and treasures them, who made them with tender love and powerful intentions and high calling. When they know Jesus, they can begin to discover that they are not worthless.

And some among us are/will be the ones who will take up the cry: We must do something. We must raise our voices, get involved, right wrongs, alleviate suffering. We must work to set our sisters free, from slavery, from poverty, from torture, from abuse, from worthlessness.

Together, we and they will discover that we are of indescribable worth.

(A starting place could be to read Half the Sky, which is filled with many disturbing stories of atrocities and wrongs, but also tells of hopeful solutions and actions that can turn things around.)

For more on men, women, and the Kingdom of God, join Judy at the Synergy Conference this March in Orlando!

Reprinted from Gifted for Leadership

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Posted: February 20th, 2010  |  By etstory  |  Filed under: mission  |  No Comments

February 19th, 2010

One Certainty: Our God Is Everlasting

All week I’ve been thinking about certainty and uncertainty, talking with women and men about the topic. And in last night, I slept restlessly to the background music of this Chris Tomlin song playing in my head. I’m posting it, along with another with a similar theme, by Paul Baloche. Both provide lyrics we need to hear as we walk in days of uncertainty.

EVERLASTING GOD

by Chris Tomlin

Strength will rise as we wait upon the Lord

We will wait upon the Lord

We will wait upon the Lord

Our God, You reign forever

Our hope, our Strong Deliverer

You are the everlasting God

The everlasting God

You do not faint

You won’t grow weary

Our God, You reign forever

Our hope, our Strong Deliverer

You are the everlasting God

The everlasting God

You do not faint

You won’t grow weary

You’re the defender of the weak

You comfort those in need

You lift us up on wings like eagles

HOSANNA by Paul Baloche

Praise is rising, eyes are turning to You, we turn to You

Hope is stirring, hearts are yearning for You, we long for You

‘Cause when we see You, we find strength to face the day

In Your Presence all our fears are washed away, washed away

CHORUS

Hosanna, hosanna

You are the God Who saves us, worthy of all our praises

Hosanna, hosanna

Come have Your way among us

We welcome You here, Lord Jesus

Hear the sound of hearts returning to You, we turn to You

In Your Kingdom broken lives are made new, You make us new

‘Cause when we see You, we find strength to face the day

In Your Presence all our fears are washed away, washed away

Hosanna, hosanna

You are the God Who saves us, worthy of all our praises

Hosanna, hosanna

Come have Your way among us

We welcome You here, Lord Jesus…

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Posted: February 19th, 2010  |  By etstory  |  Filed under: faith, hope, story  |  No Comments

February 18th, 2010

Suffering and Uncertainty

In preparation for the workshop on “Living the Gospel in Uncertain Stories” that I’ll be doing at the Synergy conference, I’ve been reading lots.  Yesterday took me to the topic of the uncertainties in suffering and to Cornelius Plantinga Jr’s thoughts on that:

“Why is light given to one in misery, and life to the bitter in soul, who long for death, but it does not come…” Job 3:20-21

“Our suffering questions are why questions.  Why did God permit Adam and Eve to sin if he knew what evil would come from it?  Why does God allow this, or this much, pain?  Why here and now?  Why does God permit children to suffer?  And why do the righteous suffer?  Why did Beethoven lose his hearing while rock fans manage to keep theirs?  Why is this gentle person sick and that careless clod healthy?

Some believers, like Job’s friends, think they have answers to such questions.  God is testing you, they say.  God is punishing you for cheating.  God is fattening unbelievers for slaughter.  God foresaw that if your child had lived longer, she would have left the faith.

The truth is we seldom know any of these things.  We may know a little.  We may know why a person has a hangover.  We may know how a person gets venereal disease.  We may know why a man who lies can’t get anybody to trust him.

But even here there are surprises.  Some liars become presidents.  Some rakes stay healthy.  Some drunks rise and shine.

The most truthful answer to our why questions about suffering is that we do not know.  We commit ourselves to a God who loves and cares, and by his grace the commitment stays fastened though the mountains shake and the earth moves.  We know that in all things God works fro good.

But let’s face two facts.  One is that this good is often hard to find.  We can’t see it or tell it.  God has reasons for allowing this crushing humiliation or that demonic target-practice, but we do not know what the reasons are.  It often seems that we are given a little courage rather than much knowledge.  But let’s also face another fact.  On the day he died, our Lord shouted, “My God, my God, why have you forsaken me?”  Two days later he appeared to his disciples and said, ‘Peace be with you.’

O Lord our God, we see in a mirror darkly.  But we see there the face of your Son, who suffered for us.  Though faith fails and hearts sink, we know that he has led the way through suffering to a peace that passes understanding.  In his name, Amen.”

Cornelius Plantinga, Jr. Beyond Doubt, 30-31

Want to think more about how to live the gospel in uncertain stories?  Want to spend a great weekend with leaders who are seeking God on how to multiply the gospel in his kingdom?  Want to think about how the conflict in a leader’s story can refine and shape us into the image of the servant leader, Christ?  Sign up today for the Synergy conference, March 5-7 in Orlando.

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Posted: February 18th, 2010  |  By etstory  |  Filed under: faith  |  No Comments

February 17th, 2010

Fear and Uncertainty

In the continuing series on uncertainty, listen to what Cornelius Plantinga Jr. has to say in Beyond Doubt:Faith-Building Devotions on Questions Christians Ask

“Not one sparrow will fall to the ground apart from your Father.  And even the hairs of your head are all counted.  So do not be afraid.”  Matthew 10:29-31

“A theologian who wished to speak of the acts of God might begin with creation.  But a child begins with providence.  In families that know God, children first learn that God keeps and provides.  Children come to know with a wonderful, childlike certainty that even when they are lost or afraid, they are not alone.  So in many homes children lay themselves down to sleep, entrusting their very souls to the God who keeps them in the dark and through the night.

God acts in providence.  Even a child knows that.  But soon children know something else.  Soon they know that people sometimes interfere with God’s providence in wicked ways.  Take food, for example.  God gives daily bread for his creatures.  Every harvest time God gives food –and skillful farmers to gather and market it.  But, strangely enough, the food seldom reaches those who are hungriest for it.  Some people keep huge stores of food for themselves, often throwing much of it away.  Other people have to get along with very little.

God acts and God provides.  But he typically uses us to do it.  We needn’t fear that God will forget to provide.  What we ought to fear is that some profiteer is going to get in the way.”

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Posted: February 17th, 2010  |  By etstory  |  Filed under: faith  |  No Comments
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